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The Tenth of Tevet marks Nebuchadnezzar's siege of Jerusalem 2,500 years ago. What is the message for us today?

Siege of Jerusalem

​In Jewish consciousness, a fast day is a time of reckoning, a time to correct a previous mistake. What happened on the Tenth of Tevet that we have to correct?

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On the Tenth of Tevet, 2,500 years ago, Nebuchadnezzar began his siege of Jerusalem. Actually, there was little damage on that first day and no Jews were killed. So why is this day so tragic? Because the siege was a message, to get the Jewish people to wake up and fix their problems. They failed, and the siege led to the destruction of the King Solomon's Temple.

Today we are also under siege. Much of the Jewish world is ignorant of our precious heritage. Children whose Jewish education ended at age 13 now carry that perception through adulthood. The results are catastrophic: assimilation in the diaspora, and a blurring of our national goals in Israel.

So what's the message for us? Wake up and understand. What does the Almighty want? If there's a siege, hear the message now. Don't wait for the destruction.

 

If the Jewish problem today is a lack of appreciation of our heritage, then the solution is clear: increased love of Torah, love of Jews, and love of Israel and Jerusalem. The Almighty is telling us: The siege will not be lifted until you correct the mistake.

Responsibility To Teach

The Talmud speaks about two sages concerned over the threat of Torah being forgotten by the Jewish people. As a precaution, Rav Chiyah captured a deer, slaughtered it, and gave the meat to orphans. Then he tanned the hides and wrote five separate scrolls, one for each of the Five Books of Moses. He took five children, and taught each of them one book. He then took six more children, and taught each of them one of the six orders of Mishnah, the oral law.

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Then he told each of the 11 children: Teach what you've learned to each other. With this, the Talmud says, Rav Chiyah ensured that the Torah would never be forgotten by the Jewish people.

This raises a question: 11 children is a pretty small class. Why didn't Rav Chiyah simply teach all the children all the books? Why did he teach each child only one book?

The answer is that the children having to teach each other was essential to the process. To ensure that Torah should not be forgotten, you have to teach what you've learned to others. That's the secret. You've got an obligation to your fellow Jews. If you know something -- teach it.

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